In the fog of a pandemic, it already seems distant. But only a months ago, there were women on the streets beating the winter chill with sl...
In the fog of a pandemic, it already seems distant. But only a months ago, there were women on the streets beating the winter chill with slogans and placards. There were songs, poetry, paintings, graffiti, dance, passionate speeches, late night libraries, makeshift installations, perseverance, patience, tenacity and warmth as tens of thousands of people across India staged protests against the discriminatory Citizenship Amendment Act and planned National Register of Citizens in venues that came to be known as Shaheen Baghs – after the ghetto on the banks of the Yamuna in Delhi where the movement started in December 2019.
The largest non-violent civil disobedience movement that India has witnessed since 1947, “Shaheen Bagh” has come to describe a repertoire of resistance adopted largely by Muslims but not exclusively by them. It was both unapologetic about their identity as well as avowedly secular in their demands as equal citizens of this country. It did not just redefine the contours of politics in India: it also set in motion a process that unsettled well-settled paradigms of “managing” minority politics that had been used over the decades, even by the so-called secular forces.
Most significantly, Shaheen Bagh undermined the concerted campaign of Hindutva groups to create a...
